THE LIFE OF SAINT BENEDICT

Part 1| Part 2 | Part 3 | Part 4 | Part 5 | Part 6 | Part 7 | Part 8

CHAPTER TWENTY-FIVE:
HOW A MONK, FORSAKING THE ABBEY, MET WITH A DRAGON IN THE WAY

GREGORY: A certain monk there was so inconstant and fickle of mind, that he would needs give over the Abbey; for which fault of his, the man of God did daily rebuke him, and often times gave him good admonitions: but yet, for all this, by no means would he tarry amongst them, and therefore continual suit he made that he might be discharged. The venerable man upon a time, wearied with his importunity, in anger bad him depart; who was no sooner out of the Abbey gate, but he found a dragon in the way expecting him with open mouth, which being about to devour him, he began in great fear and trembling to cry out aloud, saying: "Help, help! for this dragon will eat me up." At which noise the monks running out, dragon they saw none, but finding him there shaking and trembling, they brought him back again to the Abbey, who forthwith promised that he would never more forsake the monastery, and so ever after he continued in his profession: for by the prayers of the holy man, he saw the dragon coming against him, whom before, when he saw not, he did willingly follow.

CHAPTER TWENTY-SIX:
HOW HOLY BENNET CURED A BOY OF LEPROSY

2 But I must not here pass over with silence that which I had by relation of the honourable man, Anthony, who said that his father's boy was so pitifully punished with a leprosy, that all his hair fell off, his body swelled, and filthy corruption did openly come forth. Who being sent by his father to the man of God, he was by him quickly restored to his former health.

CHAPTER TWENTY-SEVEN:
HOW BENNET FOUND MONEY MIRACULOUSLY TO RELIEVE A POOR MAN

3 Neither is that to be omitted, which one of his disciples called Peregrinus used to tell: for he said that, upon a certain day, an honest man, who was in debt, found no other means to help himself, but thought it his best way to acquaint the man of God with his necessity: whereupon he came to the Abbey, and finding the servant of almighty God, gave him to understand, how he was troubled by his creditor for twelve shillings which he did owe him. To whom the venerable man said that himself had not so much money, yet giving him comfortable words, he said: "Go your ways, and after two days come to me again, for I can not presently help you": in which two days, after his manner, he bestowed himself in prayer: and when upon the third day the poor man came back there were found suddenly upon the chest of the Abbey, which was full of corn, thirteen shillings: which the man of God caused to be given to him that required but twelve, both to discharge his debt, and also to defray his own charges.

4 But now will I return to speak of such things as I had from the mouth of his own scholars, mentioned before in the beginning of this book. A certain man there was who had an enemy that did notably spite and malign him, whose damnable hatred proceeded so far that he poisoned his drink, which, although it killed him not, yet did it change his skin in such sort that it was of many colours, as though he had been infected with a leprosy: but the man of God restored him to his former health: for so soon as he touched him, forthwith all that variety of colours departed from his body.

CHAPTER TWENTY-EIGHT:
HOW A CRUET OF GLASS WAS THROWN UPON STONES AND NOT BROKEN

5 At such time as there was a great dearth in Campania, the man of God had given away all the wealth of the Abbey to poor people, so that in the cellar there was nothing left but a little oil in a glass. A certain sub-deacon called Agapitus came unto him, instantly craving that he would bestow a little oil upon him. Our Lord's servant, that was resolved to give away all upon earth that he might find all in heaven, commanded that oil to be given him: but the monk that kept the cellar heard what the father commanded, yet did he not perform it: who inquiring not long after whether he had given that which he willed, the monk told him that he had not, adding that if he had given it away, that there was not any left for the Convent. Then in an anger he commanded others to take that glass with the oil, and to throw it out at the window, to the end that nothing might remain in the Abbey contrary to obedience. The monks did so, and threw it out at a window, under which there was an huge downfall, full of rough and craggy stones upon which the glass did light, but yet continued for all that so sound as though it had never been thrown out at all, for neither the glass was broken nor any of the oil shed. Then the man of God did command it to be taken up again, and, whole as it was, to be given unto him that desired it, and in the presence of the other brethren he reprehended the disobedient monk, both for his infidelity, and also for his proud mind.

CHAPTER TWENTY-NINE:
HOW AN EMPTY BARREL WAS FILLED WITH OIL

6 After which reprehension, with the rest of his brethren he fell to praying, and in the place where they were, there stood an empty barrel with a cover upon it: and as the holy man continued in his prayers, the oil within did so increase, that the cover began to be lifted up, and at length fell down, and the oil, that was now higher than the mouth of the barrel, began to run over upon the pavement, which so soon as the servant of God, Bennet, beheld, forthwith he gave over his prayers, and the oil likewise ceased to overflow the barrel. Then he did more at large admonish that mistrusting and disobedient monk, that he would learn to have faith and humility, who upon so wholesome an admonition was ashamed, because the venerable father had by miracle shown the power of almighty God, as before he told him when he did first rebuke him: and so no cause there was why any should afterward doubt of his promise, seeing at one and the same time, for a small glass almost empty which he gave away, he bestowed upon them an whole barrel full of oil.

CHAPTER THIRTY:
HOW BENNET DELIVERED A MONK FROM THE DEVIL

7 Upon a certain time, as he was going to the oratory of St. John, which is in the top of the mountain, the old enemy of mankind upon a mule, like a physician, met him, carrying in his hand an horn and a mortar. And when he demanded whither he was going: "To your monks," quoth he, "to give them a drench" [i.e. a large dose of veterinary medicine].

8 The venerable father went forward to his prayers, and when he had done, he returned in all haste, but the wicked spirit found an old monk drawing of water, into whom he entered, and straightways cast him upon the ground, and grievously tormented him. The man of God coming from his prayers, and seeing him in such pitiful case gave him only a little blow with his hand, and at the same instant he cast out that cruel devil, so that he durst not any more presume to enter in.

9 PETER: I would gladly know, whether he obtained always by prayer, to work such notable miracles; or else sometimes did them only at his will and pleasure.

10 GREGORY: Such as be the devout servants of God, when necessity requireth, use to work miracles both manner of ways: so that sometime they effect wonderful things by their prayers, and sometime only by their power and authority: for St. John saith: "So many as received him, he gave them power to be made the sons of God." [John 1:12] They, then, that by power be the sons of God, what marvel is it, if by power they be able to do wonderful things? And that both ways they work miracles, we learn of St. Peter: who by his prayers did raise up Tabitha; and by his sharp reprehension did sentence Ananias and Sapphira to death for their lying. For we read not, that in the death of them he prayed at all, but only rebuked them for that sin which they had committed. Certain therefore it is that sometimes they do these things by power, and sometimes by prayer: for Ananias and Sapphira by a severe rebuke, St. Peter deprived of life: and by prayer restored Tabitha to life. And for proof of this, I will now tell you of two miracles, which the faithful servant of God, Bennet, did, in which it shall appear most plainly that he wrought the one by that power which God gave him, and obtained the other by virtue of his prayers.